How a masculine culture that favors sexual conquests gave us today’s ‘incels’
This article originally appeared on The Conversation on June 6, 2018.
After the recent shooting at the Santa Fe, Texas, high school, the mother of one of the victims claimed that the perpetrator had specifically killed her daughter because she refused his repeated advances, embarrassing him in front of his classmates. A month prior, a young man, accused of driving a van into a crowded sidewalk that killed ten people in Toronto, posted a message on Facebook minutes before the attack, that celebrated another misogynist killer and said: “The Incel Rebellion has already begun!”
These and other mass killings suggest an ongoing pattern of heterosexual, mostly white men perpetrating extreme violence, in part, as retaliation against women.
To some people it might appear that these are only a collection of disturbed, fringe individuals. However, as a scholar who studies masculinity and deviant subcultures, I see incels as part of a larger misogynist culture.
Masculinity and sexual conquest
Incels, short for “involuntary celibates,” are a small, predominately online community of heterosexual men who have not had sexual or romantic relationships with women for a long time. Incels join larger existing groups of men with anti-feminist or misogynist tendencies such as Men Going Their Own Way, who reject women and some conservative men’s rights activists, as well as male supremacists.
Such groups gather in the “manosphere,” the network of blogs, subreddits and other online forums, in which such men bluntly express their anger against feminists while claiming they are the real victims.
Incels blame women for their sexual troubles, vilifying them as shallow and ruthless, while simultaneously expressing jealousy and contempt for high-status, sexually successful men. They share their frustrations in Reddit forums, revealing extremely misogynist views and in some cases advocating violence against women. Their grievances reflect the shame of their sexual “failures,” as, for them, sexual success remains central to real manhood.
The popular 2005 film “The 40-Year-Old Virgin” nicely illustrates the importance of sexual success, or even conquest, to achieving manhood, as a group of friends attempts to rectify the protagonist’s failure while simultaneously mocking him and bragging about their own exploits. “Getting laid” is a rite of passage and failure indicates a failed masculinity.
Cloaked in the anonymity of online forums, incels’ frustrations become misplaced anger at women. Ironically, while they chafe under what they perceive as women’s judgment and rejection, they actually compare themselves to other men, anticipating men’s judgment. In other words, incels seek to prove themselves to other men, or to the unrealistic standards created by men, then blame women for a problem of men’s own making. Women become threats, cast as callous temptresses for withholding sex from, in their perception, deserving men.
Entitlement
If heterosexual sex is a cultural standard signifying real manhood for a subset of men, then women must be sexually available. When unable to achieve societal expectations, some lash out in misogynist or violent ways. Sociologists Rachel Kalish and Michael Kimmel call this “aggrieved entitlement,” a “dramatic loss” of what some men believe to be their privilege, that results in a backlash.
Noting that a disproportionate number of mass shooters are white, heterosexual and middle class, sociologist Eric Madfis demonstrates how entitlement fused with downward mobility and disappointing life events provoke a “hypermasculine,” response of increased aggression and in some case violent retribution.
According to scholar of masculinity Michael Schwalbe, masculinity and maleness are, fundamentally, about domination and maintaining power.
Given this, incels represent a broader misogynist backlash to women’s, people of color’s and LGBTQI people’s increasing visibility and representation in formerly all-male spheres such as business, politics, sports and the military.
Despite the incremental, if limited, gains won by women’s and LGBTQI movements, misogyny and violence against women remain entrenched across social life. Of course not all men accept this; some actively fight against sexism and violence against women. Yet killings such as those in Toronto and Santa Fe, and the misogynist cultural background behind them, remind many women that their value ultimately lies not in their intelligence and ideas, but in their bodies and sexual availability.
Fringe men or mainstream misogyny?
Dismissing incels and other misogynist groups as disturbed, fringe individuals obscures the larger hateful cultural context that continues in the wake of women’s, immigrants’, LGBTQI’s and people of color’s demands for full personhood.
While most incels will not perpetrate a mass shooting, the toxic collision of aggrieved entitlement and the easy availability of guns suggests that without significant changes in masculinity, the tragedies will continue.
The incel “rebellion” is hardly rebellious. It signals a retreat to classic forms of male domination.
Associate Professor, Grinnell College
This article originally appeared on The Conversation.
How to Detox Masculinity
How to Detox Masculinity
Growing up as a sensitive youth who attended a conservative all-boys school, I have often felt out of place amongst my fellow men. Popular television shows like Entourage and movies like The Hangover showed me the ways in which guys were supposed to connect with each other and interact with women, but I struggled to relate to the misogynistic behaviors depicted on the screen and echoed by the men around me. Today, as a writer of films and television, I see the power that popular culture has in shaping our conceptions of manhood; and I believe it’s our responsibility as content creators to detoxify the destructive messaging that has pervaded mainstream media for far too long.
The term “toxic masculinity” is being used more and more these days, but few are defining exactly what it means and why it must be challenged. So let’s take a look at the startling facts of some recent psychological studies to help shed light on the damaging expectations ingrained by historical patriarchy.
Just this year, the American Psychological Association released new guidelines for practice with men and boys, with more than 40 years of research showing that “traditional masculinity is psychologically harmful and that socializing boys to suppress their emotions causes damage that echoes both inwardly and outwardly.”
For the inward echoes, we need only look to a 2018 CDC report, which revealed that suicide rates among American men are over three times that of women. This imbalance was largely attributed to internalized standards that men shouldn’t express emotions or show vulnerability, thus leading to self-destructive behaviors in lieu of seeking help.
The outward echoes of toxic masculinity can be seen in a 2018 United Nations study on global homicide patterns, which revealed that “intimate partner violence against women and girls is rooted in widely-accepted gender norms about men’s authority… and men’s use of violence to exert control over women. Research shows that men and boys who adhere to rigid views of gender roles and masculinity… are more likely to use violence against a partner.”
These timely studies amount to a harsh reality that toxic masculinity is killing men and women alike; and that its deadly inheritance is deeply rooted in cultural norms. In order for society to evolve past these damaging traditional viewpoints, we need to look at how portrayals of men in the media have perpetuated harmful behaviors and offer positive alternatives to content creators.
To combat toxic masculinity in popular culture and beyond, here are a few actionable insights for writers:
Show men crying, expressing vulnerability, and seeking help for emotional distress.
Model male characters who are not controlling with their partners, but rather supportive of women’s freedom and independence.
Depict men offering emotional support to each other and holding a safe space for vulnerability.
Avoid glorifying “boys clubs” that encourage traditional masculine repression and misogynistic exclusion.
Offer representations of equal partnerships where men are not the assumed authority.
Demonstrate how men can stand up to other men who are engaged in toxic rhetoric or behavior against women.
Portray male-female friendships that are not rooted in sexual prospects.
Highlight vulnerability as a male character’s strength, rather than portraying it as an emasculating weakness or the butt of a joke.
It’s time to detox masculinity. Starting with the screen.
Brian McAuley, MFA
WGA Screenwriter
Adjunct Professor, Columbia University School of the Arts
Collaborator of the Center for Scholars and Storytellers
Flip the Script: Why It’s Time to Combat Gender Stereotypes of Boys
“I’m glad we’ve begun to raise our daughters more like our sons but it will never work unless we start to raise our sons more like our daughters.” Gloria Steinem
Did you know that 63% of men believe they are encouraged to seize sex whenever they can? The messages we send our boys are confusing and can result in grave misunderstandings, even among the best intentioned. The heterosexual script, a concept established in social science, plays out in real life AND plays out on screen, even in 2018.
Men Want Sex/ Women set limits
Men attract women through power/ Women attract men through sexiness
Men avoid commitment/ Women seek it
We pass on these gender stereotypes without recognizing our unconscious contribution to the formulaic scripts. And media outranks schools and parents as being sources of sex for young people.
By showing characters that don’t play into the stereotypes, our boys can embrace all sides of themselves. Here are some research based ideas on how to balanced gender roles for characters of all ages.
Show boys and girls playing together because boys who have female friends are less likely to think of girls as sexual conquests.
Show “tough” male characters being sensitive because role models are important, particularly for boys.
Show boys doing housework. Girls still do 2 hours more than boys a week.
Show girls making the first move, romantically and sexually, boys talking about love and girls buying flowers for boys.
It’s time to flip the script.
Yalda T. Uhls, Ph.D.
Founder and Executive Director of The Center for Scholars & Storytellers