The Social, Political and Personal Effects of Trans Media as told by Tre’vell Anderson
Queer history is not often what society’s heteronormative lens perceives it to be. Queer history dates back to a time when the word did not exist but people who expressed their truest selves did. Tre’vell Anderson, in their book “We See Each Other: A Black, Trans Journey Through TV and Film” explores their own journey of self-discovery as bookmarked by queer media throughout the ages.
Anderson is a journalist who co-hosts podcasts FANTI and What a Day and advocates for trans visibility through their board position in the National Association of Black Journalists. Their inspiration for “We See Each Other: A Black, Trans Journey Through TV and Film” was a culmination of the questions and comments they had on the history of trans images on the big screen.
The Morning Consult and Trevor Project reported that out of 2,000 American adults polled, only 29% said they know someone who identifies as transgender. Anderson is quick to point out that most people merely believe they haven’t.
Hollywood’s Role
GLAAD has been tracking the presence of trans characters in its annual Where We Are on TV report for many years, noting that in the most recent season of TV analyzed, five percent of characters were openly trans. This represents a higher percentage than the number of openly trans Americans in recent data, meaning that many Americans likely have a better chance of encountering a trans person on TV than in their hometowns.
Many Americans have learned everything they know about the trans community from the media and the trans narratives they feature. Media is still showing transgender individuals in scenes and experiences that are intended to implant the idea that being transgender is synonymous with something “ridiculous, horrible and abhorrent,” as Anderson states. It plays a large role in not just the erasure of trans history but it creates a complacence in audiences where they don’t question these narratives of transgender people that are being constantly perpetuated.
In Anderson’s opinion, films like “Psycho” and “Silence of the Lambs” that show transgender people or people in drag as killers, predators, groomers, and/or criminals promote dangerous ideas to their audiences. They feel that audiences are more inclined to accept seeing trans people on the screen being killed because, subconsciously, they do not value the lives of these characters as they might other characters in the story.
However, Anderson points to the people who spearheaded trans visibility in media: Candis Cayne - the first transgender actress to play a recurring transgender character on the primetime show, Dirty Sexy Money, Chaz Bono - whose transitioning journey was highlighted in the documentary, Becoming Chaz, and was screened at the 2011 Sundance Film Festival and appeared on the Oprah Winfrey Network, and Laverne Cox - the first transgender person to be nominated for a Primetime Emmy Award and who later won a Daytime Emmy Award for being an executive producer on “Laverne Cox Presents: The T Word.”
Political Backlash
Despite this progress, Anderson explains how they, in their book and in their life, see trans visibility as a double-edged sword. While this visibility is impactful in portraying the trans community in a complex and positive manner, it also places a spotlight on the community that can be exploited to stoke fear, political action, and in some cases, violence.
Supporting the trans community has become highly politically charged. It is all too common for conservative social media users to post angry messages about listing personal pronouns or for conservative parents to appear on the news complaining about trans athletes competing against their children. Legislatively, this culture of outrage has resulted in laws over who can use which bathroom, bans on gender-affirming care, and even the regulation of speech surrounding LGBTQ+ issues in schools. These harmful policies dehumanize trans people, deny them basic human rights, and send a message that how trans people express themselves is intolerable.
Even before the term transgender existed, people who identified as such were present. In these instances, the lack of language perhaps offered them some reprieve from the hatred transgender people experience today. Anderson points out people like Marsha P. Johnson - who wasn’t calling herself a transgender woman - and Slyvester James Jr. - who wasn’t identifying with today’s terms like gender non-conforming or non-binary but was still expressing oneself in an androgynous manner. Now language is being weaponized by people who are too narrow-minded or hateful to expand their words and perspectives.
Supporting the Trans Community
Anderson’s book, “How We See Each Other” is an essential resource in not only understanding the good and bad ways that transgender people have been represented in the media overtime, but also what storytellers should be doing to support the trans community when they need it most. Within its pages, Anderson encourages everyone to look at what content they are consuming and employ that awareness to create a safer environment for trans people in everyday life.
While there exist people whose only intention is to erase and diminish, to tell the transgender community who they can and cannot be, Anderson preaches a brave and earnest freedom that has been the antidote to all of this hatred.
The conditioning that says your autonomy and freedom should be stifled or that you are confined to the box that society has placed you in based on the gender you were assigned at birth is rightfully being broken with this proud way of thinking and existing.
Media corporations and people in society as a greater whole can all contribute by starting simply with looking at their own actions and beliefs. Anderson urges everyone to look inside themselves and recognize whether they are creating a safe space for trans people in their local communities. Whether you know or not that you are coming in contact with a transgender person, there should be an inherent respect and safe intention in everyone’s actions.
For Anderson that means fighting back on transphobic jokes, asking employers if the insurance offers gender-affirming care, advocating for gender neutral bathrooms in communities or any other small but impactful step you can take locally.
In the film industry, this means working to create more opportunities for transgender people to find jobs and find fame simply by being who they are.
These are institutional changes that society should make to broaden the scope of knowledge and human experience that the media is showing but more than that, it starts with a single person’s actions.
For Anderson, they believe that if there had been this education and awareness of transgender communities when they were growing up, they could have had an entirely different experience, one that they are hoping young transgender people can finally have today.
This bittersweet provocation proves the importance of enriching society with more culturally component resources and education and not allowing the erasure of entire communities from history.
This issue of trans-visibility and trans-violence is not just an issue for the moment. It is something to consider and combat everyday through education, compassion and practiced acts of inclusion. Storytellers and filmmakers can use their platforms to create more content that inspires audiences who, like Anderson, struggled to see themselves reflected in the media. Writers and journalists can tell the stories of individuals who are queer and can accurately comment on the experiences they face. It is the responsibility of creators and consumers alike to increase visibility with everyday small but important actionable changes.